Wu Ch’êng-ên is the author of “Journey to the West”, which is also known as “Monkey King”. He was a native born in 1506 during the dynasty of Ming in China. His birth was before the arrival of Europeans from Portugal to China during the year 1514.There was an awesome enthusiasm for looking back to past customs and antiquated society. Narrating was exceptionally prevalent and he was especially skilled for making a decent story into an artistic expression. Wu portrays a great Chinese historical figure with a twist of humor and genuine remarks regarding human instinct and things happening in this world. The author was a researcher person, yet minimal regarding the whole thing. During 1582, he passed away. He translated Monkey, a picture of Journey to the west. In this story, the main element is the journey made to India to gather Scriptures and bring it back to China.
He and 3 explorers are paved way to more difficulty in transit. It is flooding with enchantment, devils, divine beings, immortals, action and adventure. Chinese believed Buddhism is in the middle of this period. This novel gives a valuable message which is more religious. On the other hand it is believed that people should know what is mean by being divine. People will not be hurt and it will be easy to discover salvation. The possibility of an adventure for illumination is key to people in China convictions, and these journeys are basic thing.
The Climax Scene:
The monk’s was otherwise named as Tripitaka or Sanzang, as mentioned in the “three baskets” of knowledge of Mahayana Buddhism. Emperor Taizong had given him this name. The anecdotal personality looks in some extent like the verifiable friar. The minister was known to be as he is the next Buddha by taking rebirth. He has seen developing his own self in all the ten rebirths. In order to create journey, he has been convey as per Taizong’s consideration. Before the journey, Guanyin gave the monk an elegant cassock. He also gave him a bowl of purple gold color, a travelling visa to anywhere in the world as well as a white dragon horse to accompany him.
Generally, Xuanzang really traveled to India and then to China as a monk, the anecdotal Xuanzang and the godlike followers attempt this trip in this story. It may be, they don’t visit topographically exact spots; towns and landscape frequently have figurative or legendary centrality, regardless of the possibility that the band is as far as anyone knows. It is believed that Buddha along with his sacred writings lives on Vulture Peak Mountain, which belonged to the thunder monastery, towards the western part. As soon as they achieve the crest, it is required to pass over the water in a limitless vessel. However, only monkey can cross these three miles,” Unnerved and Tripitaka gets in to the water and has to be taken back into the vessel. As they do a push, it will be noticed that the carcass skimming will be downstream. The monk at long last relinquished real connection. On Tripitaka excursion, the travelers also helped him in overcoming the danger with fulfilling the karma of philanthropy. They are remunerated toward the climax: Buddism became the religion of Tripitaka and Monkey, Pigsy became Altar Cleanser, and monk Sand became a Golden Arhatn. The white dragon horse became the Dragon of heaven with 8Classe of Being.