论文代写：性别关系和身份
男性和女性的身份
女性,熟练的家庭和儿童的福利和教育,通常是被教同样的事情,这是因为这种先入为主的观念对女性的身份是受欢迎,大多数人没有质疑。所以实施这样一个身份,一个女人的孩子生长在她的童年可以归因于旧习俗信仰关于女人在许多世界各地的宗教和文化。因此,女性气质的女性被赋予一种方向的家庭和儿童福利,即使他们有能力做一些其他任务通常被认为是男子汉的如果有机会。这是明显的情况下,文化定义了女性和男性的角色和授权的女性和男性的标题。这意味着男性和女性的身份被开发是强加给他们,他们不带或开发自己的身份和他们有关的,因此在他们的生活中采取行动。这个推断性别角色的刻板印象能够统治我们的生活中存在通过其授权给女性和男性。搜索的身份然后在生活中变得模糊,直到一个人或女人需要搜索以外的身份或强加于她。这当有情况时,女性需要更多的东西比所有其他的女人,当她被视为一个领导或指导其他女人。在这种情况下,她实际上挖内更深的地方,寻找一个新的身份或真实身份,她应该或能够做的事情。因此,个人身份首先是由出生本身和对女性由她的父母和家庭,但在一个时刻在她的生活,她应该是想她渴望搜索真实身份的情况下,要求她去搜索和比她更明显。
论文代写：性别关系和身份
Masculine and feminine identity
Women, being adept with the home and children’s welfare and upbringing, are usually being taught the same thing, and this is because such pre-conceived beliefs about women’s identities are popular and most people follow without questioning. So the imposition of such an identity while a woman child grows during her childhood can be attributed to the old customary belief about woman in many religions and cultures around the world. Thus, the femininity of women is being given a direction of home and children welfare even though they are capable of doing some other tasks often considered to be manly if given a chance. This is evident by the situations where culture defines the role of women and men and they are mandated the titles of feminine and masculine . This implies that the identity being developed for men and women are imposed upon them and they do not carry or develop their own identity which they can relate to and accordingly act in their life. This infers that stereotypes of gender roles are able to rule our life throughout existence through its mandates given of feminine and masculine. The search of an identity then becomes blurred in life until a person or the women need to search beyond the identity given or imposed upon her. This happens when there is a circumstance when the women is required to be something more than what all other women are, and when she is being seen as a leader or a guide to other women. In such cases, she actually digs deeper inside her and searches for a new identity or the real identity that she deserves or is capable of doing. Thus, the individual identity is first given by the birth itself and is imposed on the women by her parents and family, but after a juncture in her life, she is supposedly made to think about her desire for searching her real identity in situations which demands her to search and be more than what she is visibly seen.
Women, being adept with the home and children’s welfare and upbringing, are usually being taught the same thing, and this is because such pre-conceived beliefs about women’s identities are popular and most people follow without questioning. So the imposition of such an identity while a woman child grows during her childhood can be attributed to the old customary belief about woman in many religions and cultures around the world. Thus, the femininity of women is being given a direction of home and children welfare even though they are capable of doing some other tasks often considered to be manly if given a chance. This is evident by the situations where culture defines the role of women and men and they are mandated the titles of feminine and masculine . This implies that the identity being developed for men and women are imposed upon them and they do not carry or develop their own identity which they can relate to and accordingly act in their life. This infers that stereotypes of gender roles are able to rule our life throughout existence through its mandates given of feminine and masculine. The search of an identity then becomes blurred in life until a person or the women need to search beyond the identity given or imposed upon her. This happens when there is a circumstance when the women is required to be something more than what all other women are, and when she is being seen as a leader or a guide to other women. In such cases, she actually digs deeper inside her and searches for a new identity or the real identity that she deserves or is capable of doing. Thus, the individual identity is first given by the birth itself and is imposed on the women by her parents and family, but after a juncture in her life, she is supposedly made to think about her desire for searching her real identity in situations which demands her to search and be more than what she is visibly seen.